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Las personas más vanidosas que me ha tocado conocer son los idealistas, los defensores de los débiles, los promotores públicos de la bondad, los enaltecedores de sus propios propósitos. Cada vez que un desconocido desvía la conversación hacia sus sermones morales -en los que nos indica de soslayo que el curso de nuestra existencia va por un cauce equivocado- se puede sospechar que nos encontramos ante un timador espiritual. Cada vez que en la televisión un entrevistado subraya su vocación de servicio y su desinterés, tenemos la sospecha de que en un tiempo más lo veremos involucrado en un desfalco.
2 The question whether objective truth can be attributed to human thinking is not a question of theory but is a practical question. Man must prove the truth, i.e., the reality and power, the this-sidedness [Diesseitigkeit] of his thinking, in practice. The dispute over the reality or non-reality of thinking which is isolated from practice is a purely scholastic question. Theses On Feuerbach
"Almost every man wastes part of his life in attempts to display qualities which he does not possess, and to gain applauses which he cannot keep; so that scarcely can two persons meet, but one is offended or diverted by the ostentation of the other." Rambler #189 (January 7, 1752)
Well, anyway, I find amusing debating these things here. I do not think that objective truth is the issue though. What personally I do not like is the fact that the XXth century critique on reason has left the wrong impression (perhaps due to journalistic transmitted ideas about postmodernism) that every truth, outside the limited scope of pure science, is just a subjective one, and consequently there would be no sense in trying to reach agreement or consensus from others. What would left us isolated in our own "subjective subjects" unable to reach for any collective action. What do you think...?
« Un excellent critique serait un artiste qui aurait beaucoup de science et de goût, sans préjugés et sans envie. Cela est difficile à trouver. » DICTIONNAIRE PHILOSOPHIQUE, CRITIQUE
Just keep posting and add text to your nokia pictures, love...
Pilate lui dit alors: « Vous êtes donc roi? » Jésus lui répondit: « Vous dites que je suis roi, c’est pour cela que je suis né et que je suis venu au monde, afin de rendre témoignage à la vérité; tout homme qui est de vérité écoute ma voix. »
« Pilate lui dit: « Qu’est-ce que vérité? » et ayant dit cela, il sortit, etc. » (Jean, chap. xviii.)
Il est triste pour le genre humain que Pilate sortît sans attendre la réponse; nous saurions ce que c’est que la vérité. Pilate était bien peu curieux. L’accusé amené devant lui dit qu’il est roi, qu’il est né pour être roi; et il ne s’informe pas comment cela peut être. Il est juge suprême au nom de César, il a la puissance du glaive; son devoir était d’approfondir le sens de ces paroles. Il devait dire: « Apprenez-moi ce que vous entendez par être roi. Comment êtes-vous né pour être roi et pour rendre témoignage à la vérité? On prétend qu’elle ne parvient que difficilement à l’oreille des rois. Moi qui suis juge, j’ai toujours eu une peine extrême à la découvrir. Instruisez-moi pendant que vos ennemis crient là dehors contre vous; vous me rendrez le plus grand service qu’on ait jamais rendu à un juge; et j’aime bien mieux apprendre à connaître le vrai, que de condescendre à la demande tumultueuse des Juifs qui veulent que je vous fasse pendre. »
Nous n’oserons pas sans doute rechercher ce que l’auteur de toute vérité aurait pu dire à Pilate.
Aurait-il dit: « La vérité est un mot abstrait que la plupart des hommes emploient indifféremment dans leurs livres et dans leurs jugements, pour erreur et mensonge? » Cette définition aurait merveilleusement convenu à tous les faiseurs de systèmes. Ainsi le mot sagesse est pris souvent pour folie, et esprit pour sottise.
What, then, is truth? A mobile army of metaphors, metonyms, and anthropomorphisms—in short, a sum of human relations which have been enhanced, transposed, and embellished poetically and rhetorically, and which after long use seem firm, canonical, and obligatory to a people: truths are illusions about which one has forgotten that this is what they are; metaphors which are worn out and without sensuous power; coins which have lost their pictures and now matter only as metal, no longer as coins.
If you continue to delete you own especulations I won't post any more. It's OK to put in your blog whatever you want, but to try to correct our discussion its not fair. Shame on you.
Correct answer: On truth and lie and the extra-moral sense. Google it.
Genie, that is because you post as an anonymous user, get an account, let us know who you are, even if it is a fictional character, and you will be granted with that right.
Hi, I found your blog via google by accident and have to admit that youve a really interesting blog :-) Just saved your feed in my reader, have a nice day :)
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41 Comments:
awelohh, ya pos tomame otra foto mas cool poh !
la verdad es que muchos no salen muy favorecidos con tus fotos
creo que debieras sincerarte y andar derechamente con una camara de verdad, porque eso de usar el nokia suena cool, pero las imagenes dejan que desear...
tomalo con andina en todo caso, vale?
un abrazo
todo muy chic, vives en europa?
menos la calidad de la imagen
you are so fucking cool that makes mw what to die...
Las personas más vanidosas que me ha tocado conocer son los idealistas, los defensores de los débiles, los promotores públicos de la bondad, los enaltecedores de sus propios propósitos. Cada vez que un desconocido desvía la conversación hacia sus sermones morales -en los que nos indica de soslayo que el curso de nuestra existencia va por un cauce equivocado- se puede sospechar que nos encontramos ante un timador espiritual. Cada vez que en la televisión un entrevistado subraya su vocación de servicio y su desinterés, tenemos la sospecha de que en un tiempo más lo veremos involucrado en un desfalco.
This comment has been removed by a blog administrator.
http://www.lun.com/Reportajes/Merino/detalle_noticia.asp?cuerpo=702&seccion=813&subseccion=914
so, having a blog helps "collective action".
are you serious?
and so, having a blog contribute to decentering the subject, yeah, yeah, maybe we can all watch tv for the rest of our lives, that helps too.
2
The question whether objective truth can be attributed to human thinking is not a question of theory but is a practical question. Man must prove the truth, i.e., the reality and power, the this-sidedness [Diesseitigkeit] of his thinking, in practice. The dispute over the reality or non-reality of thinking which is isolated from practice is a purely scholastic question.
Theses On Feuerbach
Ok I blew it. You're right.
I'm the smartass... once more...
"Almost every man wastes part of his life in attempts to display qualities which he does not possess, and to gain applauses which he cannot keep; so that scarcely can two persons meet, but one is offended or diverted by the ostentation of the other."
Rambler #189 (January 7, 1752)
Well, anyway, I find amusing debating these things here. I do not think that objective truth is the issue though. What personally I do not like is the fact that the XXth century critique on reason has left the wrong impression (perhaps due to journalistic transmitted ideas about postmodernism) that every truth, outside the limited scope of pure science, is just a subjective one, and consequently there would be no sense in trying to reach agreement or consensus from others. What would left us isolated in our own "subjective subjects" unable to reach for any collective action. What do you think...?
« Un excellent critique serait un artiste qui aurait beaucoup de science et de goût, sans préjugés et sans envie. Cela est difficile à trouver. »
DICTIONNAIRE PHILOSOPHIQUE, CRITIQUE
Just keep posting and add text to your nokia pictures, love...
Pilate lui dit alors: « Vous êtes donc roi? » Jésus lui répondit: « Vous dites que je suis roi, c’est pour cela que je suis né et que je suis venu au monde, afin de rendre témoignage à la vérité; tout homme qui est de vérité écoute ma voix. »
« Pilate lui dit: « Qu’est-ce que vérité? » et ayant dit cela, il sortit, etc. » (Jean, chap. xviii.)
Il est triste pour le genre humain que Pilate sortît sans attendre la réponse; nous saurions ce que c’est que la vérité. Pilate était bien peu curieux. L’accusé amené devant lui dit qu’il est roi, qu’il est né pour être roi; et il ne s’informe pas comment cela peut être. Il est juge suprême au nom de César, il a la puissance du glaive; son devoir était d’approfondir le sens de ces paroles. Il devait dire: « Apprenez-moi ce que vous entendez par être roi. Comment êtes-vous né pour être roi et pour rendre témoignage à la vérité? On prétend qu’elle ne parvient que difficilement à l’oreille des rois. Moi qui suis juge, j’ai toujours eu une peine extrême à la découvrir. Instruisez-moi pendant que vos ennemis crient là dehors contre vous; vous me rendrez le plus grand service qu’on ait jamais rendu à un juge; et j’aime bien mieux apprendre à connaître le vrai, que de condescendre à la demande tumultueuse des Juifs qui veulent que je vous fasse pendre. »
Nous n’oserons pas sans doute rechercher ce que l’auteur de toute vérité aurait pu dire à Pilate.
Aurait-il dit: « La vérité est un mot abstrait que la plupart des hommes emploient indifféremment dans leurs livres et dans leurs jugements, pour erreur et mensonge? » Cette définition aurait merveilleusement convenu à tous les faiseurs de systèmes. Ainsi le mot sagesse est pris souvent pour folie, et esprit pour sottise.
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What, then, is truth? A mobile army of metaphors, metonyms, and anthropomorphisms—in short, a sum of human relations which have been enhanced, transposed, and embellished poetically and rhetorically, and which after long use seem firm, canonical, and obligatory to a people: truths are illusions about which one has forgotten that this is what they are; metaphors which are worn out and without sensuous power; coins which have lost their pictures and now matter only as metal, no longer as coins.
Guess who wrote that!
well, that would be JD, no doubt on that...
nope
I give a second try
awwwwwww shit...
:'-(
If you continue to delete you own especulations I won't post any more.
It's OK to put in your blog whatever you want, but to try to correct our discussion its not fair.
Shame on you.
Correct answer: On truth and lie and the extra-moral sense. Google it.
FN "On Truth and Lies in an Extra-Moral Sense", I was thinking in JD ""White Mythology: Metaphor in the Text of Philosophy" "
definitely not my day...
please keep posting genie, i deleted it after aknowledging i was wrong, didn't want to keep a post that made no sense at all.
deleting your own posts is a right everyone has in here.... i think, let me know if I'm wrong
I can´t
Genie, that is because you post as an anonymous user, get an account, let us know who you are, even if it is a fictional character, and you will be granted with that right.
all the best!
baby, baby, baby, light my way.
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Just saved your feed in my reader, have a nice day :)
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